RELI 448N Week 2 Discussion: Hinduism

Chamberlain University RELI 448N Week 2 Discussion: Hinduism– Step-By-Step Guide

This guide will demonstrate how to complete the Chamberlain University RELI 448N Week 2 Discussion: Hinduism   assignment based on general principles of academic writing. Here, we will show you the A, B, Cs of completing an academic paper, irrespective of the instructions. After guiding you through what to do, the guide will leave one or two sample essays at the end to highlight the various sections discussed below.

How to Research and Prepare for RELI 448N Week 2 Discussion: Hinduism              

Whether one passes or fails an academic assignment such as the Chamberlain University RELI 448N Week 2 Discussion: Hinduism  depends on the preparation done beforehand. The first thing to do once you receive an assignment is to quickly skim through the requirements. Once that is done, start going through the instructions one by one to clearly understand what the instructor wants. The most important thing here is to understand the required format—whether it is APA, MLA, Chicago, etc.

After understanding the requirements of the paper, the next phase is to gather relevant materials. The first place to start the research process is the weekly resources. Go through the resources provided in the instructions to determine which ones fit the assignment. After reviewing the provided resources, use the university library to search for additional resources. After gathering sufficient and necessary resources, you are now ready to start drafting your paper.

How to Write the Introduction for RELI 448N Week 2 Discussion: Hinduism              

The introduction for the Chamberlain University RELI 448N Week 2 Discussion: Hinduism  is where you tell the instructor what your paper will encompass. In three to four statements, highlight the important points that will form the basis of your paper. Here, you can include statistics to show the importance of the topic you will be discussing. At the end of the introduction, write a clear purpose statement outlining what exactly will be contained in the paper. This statement will start with “The purpose of this paper…” and then proceed to outline the various sections of the instructions.

How to Write the Body for RELI 448N Week 2 Discussion: Hinduism              

After the introduction, move into the main part of the RELI 448N Week 2 Discussion: Hinduism assignment, which is the body. Given that the paper you will be writing is not experimental, the way you organize the headings and subheadings of your paper is critically important. In some cases, you might have to use more subheadings to properly organize the assignment. The organization will depend on the rubric provided. Carefully examine the rubric, as it will contain all the detailed requirements of the assignment. Sometimes, the rubric will have information that the normal instructions lack.

Another important factor to consider at this point is how to do citations. In-text citations are fundamental as they support the arguments and points you make in the paper. At this point, the resources gathered at the beginning will come in handy. Integrating the ideas of the authors with your own will ensure that you produce a comprehensive paper. Also, follow the given citation format. In most cases, APA 7 is the preferred format for nursing assignments.

How to Write the Conclusion for RELI 448N Week 2 Discussion: Hinduism              

After completing the main sections, write the conclusion of your paper. The conclusion is a summary of the main points you made in your paper. However, you need to rewrite the points and not simply copy and paste them. By restating the points from each subheading, you will provide a nuanced overview of the assignment to the reader.

How to Format the References List for RELI 448N Week 2 Discussion: Hinduism              

The very last part of your paper involves listing the sources used in your paper. These sources should be listed in alphabetical order and double-spaced. Additionally, use a hanging indent for each source that appears in this list. Lastly, only the sources cited within the body of the paper should appear here.

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Sample Answer for RELI 448N Week 2 Discussion: Hinduism

I chose option # 2 which speaks about the different types of yoga’s in Hinduism. Raja Yoga “promotes meditation” (Molloy, 2020 p. 90). Meditation is a form of finding peace within yourself especially when life seems out of control. The Bhagavad Gita describes yoga as a basic meditation, a person can sit quietly to calm the mind (Molloy, 2020 p. 90). This type of tactic is a path to the Divine and can lead a person to realization by connecting with yourself, calming your nerves, calming your anxiety levels, concentrating on what is important, and emptying out the negative. As a result, stress levels are reduced and a new way of thinking can be concurred.

I chose this type of path because for myself when life is overwhelming for me, I am able to find peace by going to a quiet area of my home or any personal space to meditate. The meditation provides me with comfort. I am able to use my Christian religion to pray while I’m in my peace by closing my eyes and concentrating on what is important. As a Christian, in order to hear God, speak to you, a person must go to a quiet place and connect while emptying out all the negative that is attached. “Meditation practice does indeed increase the feeling of well-being, reduces negative affects (anxiety, depression), and enhances some attentional skills” (Droit-Volet, 2019).

I am able to use a meditation tactic as a professional when too much is going on at one time. For instance, whether in my past experiences of working physically in the facility or currently working as an RN case manager in the field, it can be overwhelming; from the phone ringing multiple times repeatedly, to patients or patient’s family calling your name, or just the demands of your job. Sometimes, I have to take a step back, find a peaceful area to take a deep breath, say a quick prayer to calm my nerves and gain control of my situation. Meditation is helpful to me in so many ways with positive end results. Alternatively, I am able to teach or show my patients how to meditate when anxiety levels are increased due to upcoming tests, surgeries, unknown results, and any type of bloodwork that needs to be completed. Some patients are claustrophobic while getting an MRI, so patient teaching on meditation will assist in calming and preparing the patient for whatever it is that is causing their anxiety levels to be increasingly high.

Fatimah Williams-Terry

References

Molloy, M. (2020). Experiencing the world’s religions: Tradition, challenge, and change (8th ed.). McGraw-Hill (English) ; Abstract available. By: Droit-Volet S; Chaulet M; Dutheil F; Dambrun M, PloS one [PLoS One], ISSN: 1932-6203, 2019 Oct 18; Vol. 14 (10), pp. e0223567; Publisher: Public Library of Science; PMID: 31626645, Database: MEDLINE Complete PubMedLinks to an external site.

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Sample Answer 2 for RELI 448N Week 2 Discussion: Hinduism

One of the four Yogas I chose was Hatha Yoga. While there are many Yogas, this one is probably the most popular. It involves meditation and the use of physical movements, stretches, breathing techniques, and balance to achieve greater meditation. These sequenced movements assist the person practicing in reaching a deeper and longer level of meditation.  “A yoga is a way for people to perfect their union with the divine, and because the yogas suggest roads to perfection, they are also called margas (“paths”)” (Molloy, 2020). The many ways and paths of the yogas allow the Hindu’s to find peace and practice their spiritual beliefs while finding their divine nature. By breathing, meditating, and essentially practicing Hatha Yoga the person can reflect and find their soul and how it may reach the Divine. The movements associated with Hatha Yoga allow the person practicing it to reflect longer and assists in a mind and body spiritual practice. Hatha Yoga can be practiced by any individual or caste, unlike other Yogas such as Jnana Yoga which is typically associated with higher caste persons.

I chose this path to discuss because I am most familiar with it. I, myself have experienced Hatha and other types of movement yoga to meditate and find time to reflect and breathe. However, I wasn’t aware that it was a religious spiritual practice at its origin. I find this quite fascinating because it gives a new meaning to the practice. I also chose it because I believe it can be beneficial to anyone who practices Hinduism or not. For Hindu’s it has a different meaning and end goal with that being a more spiritual practice in trying to find ones’ soul and reach the Divine. But it can help day to day stresses of anyone as well. This can relate to my profession by understanding my patients who are Hindu. I work with a lot of people of the Hindu religion as well as many of my patients. It is helpful to understand their culture and beliefs to provide better care. Yoga itself can be very beneficial to patients who are suffering from anxiety or depression with possibly a recent diagnosis. “Regarding country of origin, RCTs(Randomized Control Trials) conducted in India revealed large positive effects of yoga compared to active comparators on anxiety, whereas RCTs from Western countries found small positive effects of yoga compared to no treatment on anxiety and depression” (Cramer, Lauche, Anheyer, Pilkington, de Manincor, Dobos, & Ward, 2018). I was surprised at first by the findings of this study because often yoga is associated with lower stress levels and a way to combat anxiety. But the more I thought about it, this makes complete sense. In India, they are practicing Hatha yoga for a goal. It is a spiritual goal and is trying to find a path to the Divine. By doing this they are able to appreciate the practice in a different and probably deeper way and in turn find greater benefit.

Best,

Arianna Frangieh

References

Cramer, H., Lauche, R., Anheyer, D., Pilkington, K., de Manincor, M., Dobos, G., & Ward, L. (2018). Yoga for anxiety: A systematic review and meta-analysis of randomized controlled trials. Depression and Anxiety, 35(9), 830-843. doi:10.1002/da.22762

Molloy, M. (2020). Experiencing the world’s religions – tradition, challenge, and change (8th ed.). 2 Penn Plaza, New York, NY: McGraw-Hill Education.

Sample Answer 3 for RELI 448N Week 2 Discussion: Hinduism

According to Berkley University (2020), Hindu’s ultimate goal and purpose is the idea of Moksha.  It forms around the concept of salvation and liberation.  Liberation, that is, from the cycle of life, death, and rebirth (also called Samsara).  Molloy (2020) attests that moksha is the Upanishads’ “ultimate human goal” and comes from the root meaning “to be released.”  To become free, free from the limitations of being an individual, leads to one embracing oneness, wholeness, unity, and sacredness.  If one can separate oneself from pleasure and pain, as well as view life from a less selfish and less egotistical, it can bring about Moksha.  To compare it to Samsara, the Upanishads believe that one is constantly being reborn, stemming from one form into another in the future over and over again.  Because this can be exhausting, and there are odds that some of these lives will be unhappy ones, individuals want to achieve moksha to break this cycle.  When insight, practice, and kindness are aligned, the pain of rebirth ends and Brahman remains.  “When all has become Spirit, one’s own self, how and whom could one see?” (Molloy, 2020). 

The New World Encyclopedia (2020) notes that there are four paths that lead to moksha and that they are dependent on personality, taste, and temperaments depending on the devotee.  This is different than most other religions as those typically have a very limited path to salvation and liberation.  These paths are karma, bhakti, jnana, and raja – selfless work, self-dissolving love, absolute discernment, and meditative immersion.  These paths complement each other and are not mutually exclusive.  While different schools of philosophy vary on ways to achieve moksha, they all agree that it, freedom from suffering, is the ultimate goal of life.

With the climate of today’s political society, it was hard to not be attracted to this concept of Hinduism.  Rising above selfishness and egotistical limitations, and choosing the greater good of others, is something to embrace whether or not one believes in rebirth and reincarnation. There is some negative connotation to imply life is suffering, which is not a way I choose to live day to day. But to that note, whatever one believes in for an afterlife, it might behoove society to model our behavior like those of karma, bhakti, jnana, and raja. 

References

Moksha (2014). New World Encyclopedia. Retrieved from https://www.newworldencyclopedia.org/p/index.php?title=Moksha&oldid=985254Links to an external site..

Moksha (2020). Berkley Center for Religion, Peace, & World Affairs. Georgetown University. Retrieved from: https://berkleycenter.georgetown.edu/essays/mokshaLinks to an external site.

Molloy, M. (2020). Experiencing the world’s religions: Tradition, challenge, and change (8th ed.). McGraw-Hill

Sample Answer 4 for RELI 448N Week 2 Discussion: Hinduism

For this week’s discussion I decided to explore further the path of karma yoga. Karma yoga is related to the work that we perform in our everyday life. According to Molloy (2020), “Much of what we ordinarily do is motivated by money or pleasure or praise, but deeds performed without a desire for reward are the heart of kLinks to an external site.arma yoga.Links to an external site.” To practice karma yoga, you must change the intentions by which you make the choices in your life. For instance, volunteering your time at a local homeless shelter during the holidays to serve food is an act of kindness. But if the motive behind doing it is just to be able to add it to your college resume, it is not in alignment with karma yoga. If you offer help a co-worker who is overwhelmed with their duties, but you are only doing so to impress your boss, this is also not in alignment with karma yoga. Mukherjee (2016) states, “…a Karma Yogῑ above all must be selfless at heart. All his actions must be permeated with the spirit of unselfishness.” By learning to act without the expectation of praise or reward you are free from the materialistic and selfish ties in the world. The reward is a clear sense of self.  

I chose this path to discuss because I felt as though it resonated this most with my life and career. By choosing to become a nurse, I was making the choice to spend my life helping others. Most people think of a nurse and they imagine someone who is kind and caring. But even with helping others if my motivation behind my care is simply to make a living then this does not align with karma yoga. And I believe that if I took the time to work on myself and change the way I look at my job, it would greatly impact my inner self. According to Yoga in Daily Life (2017), “Each action has a corresponding reaction, on one’s body, mind, and consciousness. The outcome of an action is dependent upon its ethical value and the intention with which it was carried out.” And I want my action and reactions to reflect a selfless intention.  

References 

Molloy, M. (2020). Experiencing the world’s religions: Tradition, challenge, and change (pp. 25) (8th ed.). McGraw-Hill 

Mukherjee, R. (2016). Karma Yoga: A traditional perspective. Yoga Mimamsa, 48(1), 37. doi:10.4103/0044-0507.198708 

Yoga In Daily Life. (2017, November 03). Four Paths of Yoga. Retrieved November 03, 2020, from https://www.yogaindailylife.org/practice-yoga/overview-yoga/four-pathsLinks to an external site.