RELI 448N Week 4 Discussion: Chinese Religion

Chamberlain University RELI 448N Week 4 Discussion: Chinese Religion– Step-By-Step Guide

This guide will demonstrate how to complete the Chamberlain University RELI 448N Week 4 Discussion: Chinese Religion   assignment based on general principles of academic writing. Here, we will show you the A, B, Cs of completing an academic paper, irrespective of the instructions. After guiding you through what to do, the guide will leave one or two sample essays at the end to highlight the various sections discussed below.

How to Research and Prepare for RELI 448N Week 4 Discussion: Chinese Religion              

Whether one passes or fails an academic assignment such as the Chamberlain University RELI 448N Week 4 Discussion: Chinese Religion  depends on the preparation done beforehand. The first thing to do once you receive an assignment is to quickly skim through the requirements. Once that is done, start going through the instructions one by one to clearly understand what the instructor wants. The most important thing here is to understand the required format—whether it is APA, MLA, Chicago, etc.

After understanding the requirements of the paper, the next phase is to gather relevant materials. The first place to start the research process is the weekly resources. Go through the resources provided in the instructions to determine which ones fit the assignment. After reviewing the provided resources, use the university library to search for additional resources. After gathering sufficient and necessary resources, you are now ready to start drafting your paper.

How to Write the Introduction for RELI 448N Week 4 Discussion: Chinese Religion              

The introduction for the Chamberlain University RELI 448N Week 4 Discussion: Chinese Religion  is where you tell the instructor what your paper will encompass. In three to four statements, highlight the important points that will form the basis of your paper. Here, you can include statistics to show the importance of the topic you will be discussing. At the end of the introduction, write a clear purpose statement outlining what exactly will be contained in the paper. This statement will start with “The purpose of this paper…” and then proceed to outline the various sections of the instructions.

How to Write the Body for RELI 448N Week 4 Discussion: Chinese Religion              

After the introduction, move into the main part of the RELI 448N Week 4 Discussion: Chinese Religion assignment, which is the body. Given that the paper you will be writing is not experimental, the way you organize the headings and subheadings of your paper is critically important. In some cases, you might have to use more subheadings to properly organize the assignment. The organization will depend on the rubric provided. Carefully examine the rubric, as it will contain all the detailed requirements of the assignment. Sometimes, the rubric will have information that the normal instructions lack.

Another important factor to consider at this point is how to do citations. In-text citations are fundamental as they support the arguments and points you make in the paper. At this point, the resources gathered at the beginning will come in handy. Integrating the ideas of the authors with your own will ensure that you produce a comprehensive paper. Also, follow the given citation format. In most cases, APA 7 is the preferred format for nursing assignments.

How to Write the Conclusion for RELI 448N Week 4 Discussion: Chinese Religion              

After completing the main sections, write the conclusion of your paper. The conclusion is a summary of the main points you made in your paper. However, you need to rewrite the points and not simply copy and paste them. By restating the points from each subheading, you will provide a nuanced overview of the assignment to the reader.

How to Format the References List for RELI 448N Week 4 Discussion: Chinese Religion              

The very last part of your paper involves listing the sources used in your paper. These sources should be listed in alphabetical order and double-spaced. Additionally, use a hanging indent for each source that appears in this list. Lastly, only the sources cited within the body of the paper should appear here.

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Sample Answer for RELI 448N Week 4 Discussion: Chinese Religion

In the article of Wuwei, it states “One of Taoism’s most important concepts is wu wei, which is sometimes translated as “non-doing” or “non-action” (Reninger 2020). This ideal can be translated as effortless action. How do we cultivate Wu Wei? When cultivating Wuwei, a person can relax the body and the mind, rest and take off from work when needed, let go of the anything negative, do not act on impulse but know when to respond and how. Those examples are way of how Wuwei is practiced. Daoist ideal of Wuwei contributes to harmony with heaven because it promotes peace with the inner nature and external movements. When practicing Daoist the idea is based on belief in nature and life in the natural manner; However, when speaking about Confucian, this ideal is based on how a person conducts themselves. (Sungmoon 2020). When practicing Confucian, one should be intentional, meditate, write to release their thoughts, explore the world, keep your health first, and love yourself are just a few on how one should live. Living in Wuwei, it is important not to hold onto the past but to look forward to the future without begging for a better future. Another example of living in the world of practicing Wuwei, is going with the flow, if the flow of things is off, stop go and relax to avoid difficult situations. Also, not forcing yourself to love something that you do not love, is living by Wuwei. All the examples are how one should follow Wuwei. In my profession as a nurse, I feel Confucius is an approach that I might try in my practice. You are asked to release and let go, relax, meditate, yoga, keep your health first which are all things that one should do in order to avoid being overwhelmed as a nurse. As a nurse, depending upon how fast paced or slow paced your job may be, this approach can definitely assist with burnout in nurses; our job can become too much for us on a day to day basis.

References

Reninger, Elizabeth. “Wu Wei: The Taoist Principle of Action in Non-Action.” Learn Religions, Aug. 29, 2020, learnreligions.com/wu-wei-the-action-of-non-action-3183209.

By: Kim, Sungmoon. American Journal of Economics & Sociology. Jan2015, Vol. 74 Issue 1, p149-185. 37p. DOI: 10.1111/ajes.12084.

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Sample Answer 2 for RELI 448N Week 4 Discussion: Chinese Religion

Within the beliefs of Confucianism are ren, li, yi, zhi, and zin which are the five virtues. The virtue of ren is to consider others in your actions and exhibiting sympathy and empathy. To align your actions in life with the ‘proper’ behavior is the virtue of li (Molloy, 2018, pp. 225 ). The virtue of yi is to be able to differentiate what is good and what is bad, and to act in the way that is good. To be not only knowledgeable but to have the wisdom to use that knowledge to make the right choices is the virtue of zhi. And xin is the virtue of living your life honestly and being trustworthy (Takigami, 2019).  

The virtue of yi, also known as the virtue of righteousness, greatly contributes to social harmony. By following a path of righteousness, you are making ethical choices in your life. This positively impacts not only your life, but the people around you. If you were making unethical choices it could negatively impact several people surrounding you. And living a life composed of ethical choices influences others around you to uphold themselves to the same standards. I do not personally have a religious background to speak on. However, I believe that making ethical choices aligns with my personal beliefs. And I’m sure that many other religions/people feel the same way. 

I witness the virtue of yi in action in many different areas in my work. Nurses have access to a variety of medications at work and choose to only give them to their patients when they could potentially take them for themselves. They treat patients who are unkind to them and do not show them respect. And even in these scenarios they provide the same care that they give to patients that are kind and respectful.  

Molloy, M. (2020). Experiencing the world’s religions: Tradition, challenge, and change  (pp. 225) (8th ed.). McGraw-Hill 

Takigami, N. (2019). Essence of Confucius and Confucianism: “Yi,” “Zhi,” and “Xin”. Retrieved November 18, 2020, from https://inst-east-and-west.org/en/learning/2019/002725.html

Sample Answer 3 for RELI 448N Week 4 Discussion: Chinese Religion

Confucianism is a philosophy and belief system from ancient china that defines much of the Chinese culture(Confucius Biography, 2020). Confucianism shows appreciation of life and the desire to keep the body from untimely or unnecessary death. Among the Confucianism principles are the yen, li, zhi, and the Xin.

According to scholars, Confucianism social philosophy is the yen (loving others) while practicing self-discipline.  The yen was primarily adopted. The yen philosophy always often defines the golden rule. It also emphases on politics and education. The ren believes that political figures must always set examples and lead with good intentions for the benefits of others. Confucius’s philosophy of education focus on the six arts that are  calligraphy, computation, music, chariot-driving and ritual (Confucius biography, 2020). Confucius asserts that people must educated and live with integrity (Confucius biography, 2020).

          Another principle in the Chinese religion is Li. This word simply means “Doing what is appropriate” or Doing what is proper to the situation” (Molloy, 2020). The Li is a principle of gain, order, and benefits.  Overall, it guides human actions. The book states,” Originally, Li referred to carrying out rites correctly. More generally, it means knowing and using the proper words and actions for social life. For each situation, there are appropriate words to say, proper ways to dress, and correct things to do (Molloy, 2020. P. 225).  Another important concept of Confucius is Yi. It involves a moral disposition to do good and to be competent.  This concept tends to question one moral values in society and how one reacts in situation that required a balanced understanding.  The next concept is zhi and describes about not only having knowledge but also having the capability to make appropriate judgement and decisions in the right time. Zhi in Confucius means “Wisdom” (Molloy, 2020). Xin on the other hand embraces the ideology of being faithful toward others. It significant in everyday life; most importantly in interpersonal communication and management.  

   The diverse concepts of Confucius (Ren, Li, Yi, Zhi and Xin) show how they relate to each other’s.  As by their definition, one cannot be achieved without the succession of the others. So, they are intertwined. The maintenance of social harmony in Confucius religion may come from the Ren principle. The yen gives a lot of value to human and actions in life. One of the main questions of the philosophical founder of Confucius was how to safeguard social harmony between people. He explained that the secret of social harmony resides in human being interaction. It is about the way people relate to each other, how we live together and understand each other. It is the definition of Ren. So as a result, maintenance of social harmony depends on our society because we’re the people who constitute it.  We must show that the idea of Ren is to be an great example for others to look up to. In addition, our positive and mutual behaviors keep us bonded one to each other. One it is interrupted; Social harmony can no longer accomplished.

One of the concrete examples that I can provide is how I personally interact with others that have different   beliefs or religious perception from me in life. For instance, I work with a multitude of coworkers that practice and believe in the philosophy of Confucism. I respect their opinion as well they do for me. Even though we often disagree upon certain matters, however, with mutual respect, virtue, and kindness we understand at the end that we’re all human being and must accept our differences. Hence, social harmony is reached and with this belief, Ren that synonym of love is shared among us (Molloy, 2020).  Moreover, as healthcare professional, we all encounter similar case at work.  For instance, when we take care of our sick patients, we show understanding, support, benevolence, humaneness and love. This is in fact, the main purpose of nursing practice. I believe that everyone practices Ren intentionally or not in daily life not to say that Confucianism is part of all of us. It focuses on the morality within personal life and governmental rules. It accentuates on well-organized social relationships and family systems as well as personal dignity such as justice, benevolence and being truthful as human being.

References

https://www.biography.com/scholar/confuciusLinks to an external site.

Biography.com Editors, (2020). Confucius Biography.

Molloy, M. (2020). Experiencing the world’s religions: Tradition, challenge, and change (8th ed.). McGraw-Hill.

Sample Answer 4 for RELI 448N Week 4 Discussion: Chinese Religion

The Daoist ideal of Wuwei refers to the concept of accepting the surroundings as they are instead of trying to make an action that might lead to counter repercussions. Sometimes it is better to let things take their own place without taking any action (Smith, 2009). The Wuwei ideal is believed capable to upgrade harmony with heaven since it means that the person reached the perfect status of harmonious interaction between his or her inner nature and the external movement. It works with the surrounding laws of nature, and hence, it is seen to be a passive action that requires no responses and no stress with harmony between the persons in heaven.

While The Daoist idea of wuwei is centered on the passive actions that is meant to leave a more peaceful impact on the environment and to solve the complicated problems by simply letting the storm pass, Confucius’ approach concerning how one should live in the world demands more active actions from the human beings as it described certain advice that is considered to guide people to adapt the right behavior: people should talk without pretension, people should not be frivolous to preserve their respect, and they should not leave themselves get humiliated (Lao Tzu & Chan, 1982).

Wuwei and Confucius’s approaches can be applied in the healthcare profession in many ways. First, the Daoist ideal of Wuwei encourages the healthcare provider to accept the situations and conditions he/she is put through which promotes the caregiver’s ability to handle any issue, obstacle, or shock. While the healthcare provider takes the position of a passive action, he/she is practicing the defense mode that prevents overstressing over circumstances that cannot be changed or dealt with. Second, Confucius’ concept of living a good life can also be applied to enhance a healthcare provider’s profession while committing to the required standards concerning morals. A healthcare provider must talk in a humble tone with his/her patients to ensure a healthy environment free of pressure. He/she should stay away from any aspect of frivolity that afflicts his/her educational and professional position. Also, a caregiver must always remember that being humble does not mean accepting insults or being vulnerable to humiliating situations and conditions; he/she must realize the importance of oneself and respect the noble profession they have chosen to help the ill and the injured in the world to triumph over their illness and pain.

References

Lao-tzu, & Chan, W. (1982). The way of Lao Tzu (Tao-te ching). Bobbs-Merrill.

Smith, H. (2009). The world’s religions, revised and updated: A concise introduction. Harper     Collins.