RELI 448N Week 5 Discussion: Judaism
Chamberlain University RELI 448N Week 5 Discussion: Judaism– Step-By-Step Guide
This guide will demonstrate how to complete the Chamberlain University RELI 448N Week 5 Discussion: Judaism assignment based on general principles of academic writing. Here, we will show you the A, B, Cs of completing an academic paper, irrespective of the instructions. After guiding you through what to do, the guide will leave one or two sample essays at the end to highlight the various sections discussed below.
How to Research and Prepare for RELI 448N Week 5 Discussion: Judaism
Whether one passes or fails an academic assignment such as the Chamberlain University RELI 448N Week 5 Discussion: Judaism depends on the preparation done beforehand. The first thing to do once you receive an assignment is to quickly skim through the requirements. Once that is done, start going through the instructions one by one to clearly understand what the instructor wants. The most important thing here is to understand the required format—whether it is APA, MLA, Chicago, etc.
After understanding the requirements of the paper, the next phase is to gather relevant materials. The first place to start the research process is the weekly resources. Go through the resources provided in the instructions to determine which ones fit the assignment. After reviewing the provided resources, use the university library to search for additional resources. After gathering sufficient and necessary resources, you are now ready to start drafting your paper.
How to Write the Introduction for RELI 448N Week 5 Discussion: Judaism
The introduction for the Chamberlain University RELI 448N Week 5 Discussion: Judaism is where you tell the instructor what your paper will encompass. In three to four statements, highlight the important points that will form the basis of your paper. Here, you can include statistics to show the importance of the topic you will be discussing. At the end of the introduction, write a clear purpose statement outlining what exactly will be contained in the paper. This statement will start with “The purpose of this paper…” and then proceed to outline the various sections of the instructions.
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How to Write the Body for RELI 448N Week 5 Discussion: Judaism
After the introduction, move into the main part of the RELI 448N Week 5 Discussion: Judaism assignment, which is the body. Given that the paper you will be writing is not experimental, the way you organize the headings and subheadings of your paper is critically important. In some cases, you might have to use more subheadings to properly organize the assignment. The organization will depend on the rubric provided. Carefully examine the rubric, as it will contain all the detailed requirements of the assignment. Sometimes, the rubric will have information that the normal instructions lack.
Another important factor to consider at this point is how to do citations. In-text citations are fundamental as they support the arguments and points you make in the paper. At this point, the resources gathered at the beginning will come in handy. Integrating the ideas of the authors with your own will ensure that you produce a comprehensive paper. Also, follow the given citation format. In most cases, APA 7 is the preferred format for nursing assignments.
How to Write the Conclusion for RELI 448N Week 5 Discussion: Judaism
After completing the main sections, write the conclusion of your paper. The conclusion is a summary of the main points you made in your paper. However, you need to rewrite the points and not simply copy and paste them. By restating the points from each subheading, you will provide a nuanced overview of the assignment to the reader.
How to Format the References List for RELI 448N Week 5 Discussion: Judaism
The very last part of your paper involves listing the sources used in your paper. These sources should be listed in alphabetical order and double-spaced. Additionally, use a hanging indent for each source that appears in this list. Lastly, only the sources cited within the body of the paper should appear here.
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Sample Answer for RELI 448N Week 5 Discussion: Judaism
Orthodox Judaism refers to traditional Judaism. This is the most interesting to me. This type of Judaism originated in Europe and is how Judaism was initially intended to be. However, because Jews were persecuted for their religious. beliefs under the reign of Hitler, much of the Judaism community was destroyed. There are two separate categories in Orthodox Judaism, one is called integrationists. These particular types of people are those who want to exist and contribute to a role in civil society. Then there are separatists. These are people who want to live their lifestyle away from society (Molloy, M. (2012). In orthodox judaism, men seem to be more privileged than females, at least coming from a 2020 perspective. The religious services are conducted only by male rabbi’s. Only males are given bar mitzvah’s to celebrate their coming of age. The men are considered the workers and providers while the women maintain the homestead and tend to the children. On the day of the sabbath, no manual labor is allowed. This means no cooking, no cleaning, no talking on the phone, no electricity, etc. (Molloy, M. (2012).
Conservative Judaism- is for those who believe that the beliefs of orthodox judaism, are just far too radical. These people want to branch out and live their lives still practicing much of the religion, just with some changes. For example, some of them still want the religious ceremonies performed in Hebrew. This type of practice originated in Germany but has a more dense population here in the US.
A similarity between the two of these is that both of them still hold the importance of their religion closely. They both still honor and practice Judaism. However, one of them wants to follow it to a T, and one does not. One may want to practice observing the sabbath and one may not choose to participate in that.
A contemporary issue that I think could arise from Conservative Judaism, is sticking to it (The Challenge of Assimilation. (n.d.). There is a large risk that the more relaxed people become within their religion, the less they will actually practice that religion and may potentially become more secularly involved. Judaism may not have a large acceptance rate in the US, and people may feel pressured to conform less to their own beliefs and more to the beliefs of everyone around them.
The Challenge of Assimilation. (n.d.). Retrieved November 23, 2020, from https://pluralism.org/the-challenge-of-assimilation
Molloy, M. (2012). Experiencing the World’s Religions. [VitalSource Bookshelf]. Retrieved from https://online.vitalsource.com/#/books/126039672X/
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Sample Answer 2 for RELI 448N Week 5 Discussion: Judaism
I chose Reform Judaism and Conservative Judaism. Both forms of religion are quite similar actually. Reform Judaism started in Germany for a need to survive. It is very different from orthodox Judaism and many reforms came very quickly once a family adopted this new culture. Reform Judaism believes that change is necessary for the culture to survive for the current times. It is okay to question and challenge beliefs and women are treated as equally as men. In the synagogue, both Hebrew and the original language can be spoken, and women can become rabbis as well as celebrate their own bat mitzvah (Molloy, 2020). “Reform Judaism has enabled the Jewish people to introduce innovation while preserving tradition; to embrace diversity while asserting commonality; to affirm beliefs without rejecting those who doubt; and to bring faith to sacred texts without sacrificing critical scholarship” (“What is Reform Judaism, n.d.).
Conservative Judaism also stemmed from Germany, but reform Judaism was too progressive for these families to take on. This stem of Judaism became very popular in the U.S. They too believed Orthodox Judaism is too unchanging and change should be accepted but not as quickly as Reform Judaism. “Thus this branch of Judaism accepts change, but it uses study and discussion to guide change carefully. In the United States, almost half of all practicing Jews belong to this branch” (Molloy, 2020).
Both of these branches accept change and believe the culture can be guided for the new times. However, Conservative Judaism came a little before Reform Judaism in the early 1800’s they both began and coexisted quite close to each other in time. The main difference being, Conservative Judaism takes a little more of a stronghold in original Jewish traditions and customs whereas Reform Judaism does as well, they are more willing to change and accept the new comings of the times and change with it. This is because they believe the Torah is always living and able to change.
A contemporary issue for Reform Judaism is that it is a radical movement and there are many different branches of Judaism. Many Jews live in the U.S. and Israel, and they don’t want the different branches to not accept each other and grow farther apart. “History will judge our generation. Did we learn lessons of the past? Did we overcome our differences? It requires everybody to be in this dialogue, and it requires respecting everyone around the table equally.” (Herzog, 2019). This comes from the Jewish leader of the Agency of Israel. This is his number one worry about contemporary issues.
A current issue for Conservative Judaism is kind of similar to the above. People believe Conservative Judaism is too conservative now. They do not allow intermarriages and believe that there is too much polarization between the cultures already. It is a belief that there are and/or will be culture wars between the branches.
References
Herzog, I. (2019). These are the main challenges of global judaism today. Retrieved from https://reformjudaism.org/blog/these-are-main-challenges-global-judaism-todayLinks to an external site.
Molloy, M. (2020). Experiencing the world’s religions – tradition, challenge, and change (8th ed.). 2 Penn Plaza, New York, NY: McGraw-Hill Education. What is reform judaism? Retrieved from https://reformjudaism.org/what-reform-judaismLinks to an external site.
Sample Answer 3 for RELI 448N Week 5 Discussion: Judaism
The religion of Judaism has experienced a tumultuous graph with a lot of traditions emerging from the very same religion which had attempted to explain many Jewish traditions in an alternative perspective and manner. Reform as well as Orthodox are hence 2 of the really visible branches of the identical religion which effort to explain the Jewish identity in ways that are different (Eleff, and Schacter, 2016). While Orthodox Judaism is regarded as strict and traditional, Reform Judaism, which started as late as 19th century attempted to reshape Judaism right into a contemporary religion.
Orthodox Jews think that the Bible is God’s very own book and also that Torah is dental interaction between Moses and God on Mount Sinai much more than 2 1000 years back. This particular interaction formed the foundation of the Orthodox Judaism, and the majority of the traditions as well as practices of Judaism are based on Torahs. Jews have thought in Orthodox Judaism for over 2 1000 yrs. Based on this particular department, oral traditions have been obtained by Moses from God at Mount Sinai in 1312 BC (Eleff, 2016), and Schacter, and these traditions are passed on the decades as being sacred and God’s very own words.
Largely dispersed in the United Kingdom, North America and anywhere else Reform Judaism thinks the religion and the traditions of its must be modernized based on the surrounding culture. Change Judaism doesn’t trust in the divinity of Torahs, and think them being human creations. Change Judaism also doesn’t trust sacred texts being sacrosanct and also devalued them to an excellent level. The reform movement was set up by Moses Mendelssohn in 18th century (Kaplan, 2013). However, he never publicly rejected Torahs or even said anything about the divinity of oral traditions, 4 from his 6 kids switched into to Christianity. Among the greatest students of his, David Friedlander, requested for authorization being permitted being switched into to Christianity, but set out on reforming Judaism when the application of his for change was rejected. Reform group declared that Torah and also the Talmud aren’t heavenly texts and additionally refused to think the Bible is God’s work. Consequently, Reform Judaism is the very first set in the 3100 years of Judaism to refute the divine origin of Torahs. Additionally, it rejected Mesorah (Kaplan, 2013). The reform movement is continuing since 18th century, and also after Germany, it spread to America when in 1850, Isaac Myer Wise declared he didn’t trust in Resurrection or Messiah of body.
Orthodox Jews absolutely believes in Torahs, Bible as well as in the principles of Messiah, a savior which is still to come. Reform Judaism, however reveres the writing of sages through the ages, doesn’t trust in the divinity of other texts and Torahs and doesn’t trust them being infallible. Men as well as females aren’t segregated in Reform Judaism with regards to worship, while they’re segregated with Orthodox Judaism. This particular segregation is dependant on the perception that females are impure during menstruation. Orthodox Judaism also thinks females to become a distraction for males from the emphasis of worship. Orthodox Judaism doesn’t permit females to be Rabbis, while Reform Judaism enables identical participation of females in religion (Eleff, and Schacter, 2016). Orthodox Judaism is strict and conservative in the approach of its, while Reform Judaism is liberal and progressive in its strategy. Even though each Orthodox Judaism as well as Reform Judaism stay inside exactly the same religion, Orthodox Judaism is distancing itself from Reform Judaism in most aspects. This particular schism is apt to widen in the future years.
Eleff, Z., & Schacter, J. J. (2016). Modern Orthodox Judaism: A Documentary History. U of Nebraska Press.
Kaplan, D. E. (2013). The New Reform Judaism: Challenges and Reflections. U of Nebraska Press.
Sample Answer 4 for RELI 448N Week 5 Discussion: Judaism
The religion of Judaism has experienced a tumultuous graph with a lot of traditions emerging from the very same religion which had attempted to explain many Jewish traditions in an alternative perspective and manner. Reform as well as Orthodox are hence 2 of the really visible branches of the identical religion which effort to explain the Jewish identity in ways that are different (Eleff, and Schacter, 2016). While Orthodox Judaism is regarded as strict and traditional, Reform Judaism, which started as late as 19th century attempted to reshape Judaism right into a contemporary religion.
Orthodox Jews think that the Bible is God’s very own book and also that Torah is dental interaction between Moses and God on Mount Sinai much more than 2 1000 years back. This particular interaction formed the foundation of the Orthodox Judaism, and the majority of the traditions as well as practices of Judaism are based on Torahs. Jews have thought in Orthodox Judaism for over 2 1000 yrs. Based on this particular department, oral traditions have been obtained by Moses from God at Mount Sinai in 1312 BC (Eleff, 2016), and Schacter, and these traditions are passed on the decades as being sacred and God’s very own words.
Largely dispersed in the United Kingdom, North America and anywhere else Reform Judaism thinks the religion and the traditions of its must be modernized based on the surrounding culture. Change Judaism doesn’t trust in the divinity of Torahs, and think them being human creations. Change Judaism also doesn’t trust sacred texts being sacrosanct and also devalued them to an excellent level. The reform movement was set up by Moses Mendelssohn in 18th century (Kaplan, 2013). However, he never publicly rejected Torahs or even said anything about the divinity of oral traditions, 4 from his 6 kids switched into to Christianity. Among the greatest students of his, David Friedlander, requested for authorization being permitted being switched into to Christianity, but set out on reforming Judaism when the application of his for change was rejected. Reform group declared that Torah and also the Talmud aren’t heavenly texts and additionally refused to think the Bible is God’s work. Consequently, Reform Judaism is the very first set in the 3100 years of Judaism to refute the divine origin of Torahs. Additionally, it rejected Mesorah (Kaplan, 2013). The reform movement is continuing since 18th century, and also after Germany, it spread to America when in 1850, Isaac Myer Wise declared he didn’t trust in Resurrection or Messiah of body.
Orthodox Jews absolutely believes in Torahs, Bible as well as in the principles of Messiah, a savior which is still to come. Reform Judaism, however reveres the writing of sages through the ages, doesn’t trust in the divinity of other texts and Torahs and doesn’t trust them being infallible. Men as well as females aren’t segregated in Reform Judaism with regards to worship, while they’re segregated with Orthodox Judaism. This particular segregation is dependant on the perception that females are impure during menstruation. Orthodox Judaism also thinks females to become a distraction for males from the emphasis of worship. Orthodox Judaism doesn’t permit females to be Rabbis, while Reform Judaism enables identical participation of females in religion (Eleff, and Schacter, 2016). Orthodox Judaism is strict and conservative in the approach of its, while Reform Judaism is liberal and progressive in its strategy. Even though each Orthodox Judaism as well as Reform Judaism stay inside exactly the same religion, Orthodox Judaism is distancing itself from Reform Judaism in most aspects. This particular schism is apt to widen in the future years.
Eleff, Z., & Schacter, J. J. (2016). Modern Orthodox Judaism: A Documentary History. U of Nebraska Press.
Kaplan, D. E. (2013). The New Reform Judaism: Challenges and Reflections. U of Nebraska Press.